Kimberley Anne Davidson is from Pollok in Glasgow… her fiance, Kifah Quzmar, 28 years old, is from the city of Tulkarem in Israeli occupied Palestine and studies business administration at Birzeit Univerity. The obstacles in such a relationship is hard enough, with access to occupied Palestine denied at a whim by the israeli occupation authorities. But their relationship and Kifah have fallen victim to one of the Israeli regime’s favourite tools in the quest to subjugate the occupied Palestinian populace… Administrative Detention.
Kifah is one of nearly 600 Palestinians imprisoned without charge or trial under Administrative Detention orders. Administrative Detention orders are issued for periods of one to six months at a time, Kifah’s being the maximum duration, but these orders can be indefinitely renewed, and many Palestinians have spent years at a time imprisoned without charge or trial.
Kimberley Anne has kindly allowed us to share this with you:
‘Kifah and me met on New Year’s Eve 2014 in Ramallah, a year to the day later we were celebrating our engagement
in Amman. Bringing in the bells with my best friend was the ultimate cliche – and night of my life. The ring is now a daily reminder of his absence that I carry with me everywhere I go.
We last spoke via email in February of this year, we had hoped to meet up in Amman but the dates unfortunately coincided with me starting a new job; the decision to start my induction as planned is one I torture myself with on a regular basis. He went ahead anyway to visit his family there.
It was early March when I had a sinking feeling in my stomach, why hadn’t I heard from him? For Palestinians – every movement is a risk, to your life or your freedom, without exception or exaggeration. Whilst crossing the infamous Alanby bridge, Kifah was detained by Israeli forces, daring to return to his home the only apparent ‘crime’. I had been spared the horrific 3 days his family experienced of not knowing where he was when the Israeli’s denied any knowledge of his whereabouts.
‘He is under administrative detention, no charge and no trial and last week it was extended another 4 months.’
He was held in interrogation without seeing a lawyer for a month. During this time he started a hunger strike, and I followed him, in solidarity.
He is under administrative detention, no charge and no trial and last week it was extended another 4 months.
I write letters to him, I campaign to politicians, I write to journalists – but I just have to wait at their mercy for his release.
His family haven’t been allowed to visit him and he missed his final exams. What hope will he have for the future? What motivation to continue after his release?
By Tommy Sheppard MP.Tommy is MP for Edinburgh East, Vice-Chair of the Westminster All Party Parliamentary Group (APPG) on Palestine and co-Spokesperson for SNP Friends of Palestine at Westminster.
The hills around Jerusalem were drenched in sun the last time I was here. It brought out their significance and history. This week, though, the Holy Land has been visited by a Scottish winter. As I peer through the steamed up windows of our VW Transporter, it’s decidedly dreich out there.
I’m here on a parliamentary delegation to see if the political mood matches the weather. The trip is organised by the Committee for the Advancement of Arab British Understanding (www.caabu.org) and Medical Aid for Palestinians (www.map.org.uk). Over four days we have a packed schedule of meetings with Palestinian and Israeli officials, human rights groups and the UK Foreign Office. We also get the chance to see first-hand what it’s like to live under a military occupation.
While we are here Israeli Prime Minister Netanyahu is being entertained in Washington by President Trump. In one of his typical glib moments Trump tells the press “I’m looking at two states and one state, and I like the one that both parties like.” As he says it the world’s press and diplomatic industry are desperately trying to decipher what he means: is this a change in US policy or not?
Tempting as it is to see this as another spontaneous and reactionary outburst, I think it’s Trump’s way of buying time. The new US administration hasn’t yet decided which way to go and maybe, just maybe, they are beginning to understand the consequences of giving the Israeli right what they want. Things do look, however, like they might begin to move.
2017 is a year of anniversaries. It is now 50 years since Israel won the 1967 Arab-Israeli war and was left in military occupation of the West Bank, East Jerusalem and the Gaza Strip, collectively known as the occupied Palestinian territories (oPt). It is the longest military occupation of modern times. This most intractable of disputes is fraught with the problems of competing descriptions of the same thing, competing realities.
Emmanuel Nahshon from the Israeli foreign office rejects the notion of occupation for starters. “How can this be occupied Palestine” he asks “when the West Bank was run by Jordan and the Gaza Strip by Egypt before the 1967 war?” It’s a disingenuous point. Sure, there’s never actually yet been a state of Palestine, but the territory in question was exactly where it was intended to be.
The Two State Solution
This was one of the key components of the Oslo agreement reached by Israel and the Palestine Liberation Organisation the last time they tried to make peace back in 1994. As with so many other aspects of this debate you could say opinion is divided on the matter: Israel takes one view, the rest of the world has another.
The Oslo Accords saw the creation of a Palestinian Authority and the division of the West Bank into three zones. Areas A and B contained the cities and towns, with most of the population. Area C was the rest, comprising 62% of the land. This was placed under the administrative control of the Israeli Defence Force (IDF) as agents of the occupying power. It’s hard to overstate the degree of compromise that the PLO made in 1994, they not only recognised the State of Israel but effectively conceded that it would occupy around 80% of historic Palestine.
The intention back in 1993 was that a process of transition would take place with the new PA gradually assuming responsibility for all of the West Bank and evolving into a new state of Palestine. And there were to be further negotiations on a range of matters left undecided in Oslo: refugees, settlements and the status of Jerusalem being the main ones.
The creation of an independent state of Palestine in the West Bank and Gaza living peacefully alongside a state of Israel based on the pre 1967 boundaries became known as the two state solution. This became the policy of pretty much everyone.
Two states is not a new idea. A hundred years ago then UK Foreign Secretary Arthur Balfour’s declaration of support for a Jewish homeland also contained the qualification “it being clearly understood that nothing shall be done that would be prejudice the civil and religious rights of non-Jewish communities in Palestine”. As the British mandate came to a close in 1948, the UN proposed the creation of two states in the area: one Jewish, one Arab.
The objective of the two state solution is to do justice to competing territorial claims. But advocates of the policy ought to be clear that little would be achieved by creating two religious states, each armed to the teeth and living in seething tension with each other. It only works if the states respect each other and cooperate across the border. So if we talk about a Jewish state, or an Arab one, we should be clear we mean this in terms of the culture, history and demography of that country, but that civil and religious rights of everyone must be respected in a secular democratic society.
The truth today is that only one of the two states exists. And that state is occupying the land intended for the other one. Until and unless the occupation ends, the two state solution cannot advance. Not only has the vision of Oslo not been realised, but Israel’s actions since have pushed it further and further away.
Over the last two decades Israel has used the zoning as a means to control the Palestinian population and ingrain and make permanent the occupation. Most of the population has been hemmed into the urban areas A and B. On a map they look like an archipelago of Palestinian islands in a sea of Israeli occupied land.
In Area C two worlds exist. Israel had commandeered much of the land as “state” land and then made it available to build residential settlements into which it moved Israeli citizens. This has been going on since the mid-70s and the existence of these enclaves throughout the West Bank was recognised in Oslo as an obstacle to be dealt with. Then there were about 200,000 Israeli settlers in the West Bank, including East Jerusalem. Today they are more than 600,000.
To the Palestinians – and to me – this looks like a land grab. The UN has declared these settlements illegal and ruled them in breach of the Fourth Geneva Convention which prohibits an occupying power moving its civilian population into areas it occupies.
We drove through a couple of these settlements. There is nothing low key or temporary about them. Most are modern towns and cities replete with the entire service and tech infrastructure you’d expect in a first world country. Nearby industrial development provides work and means that the settlements now have their own economy and are not just commuter zones into Israel proper. Leisure centres and shopping malls offer a good quality of life and it’s all protected by the fourth most powerful military in the world.
There are about a hundred settlements which have been established by religious extremists without authorisation from the Israeli government. These are known as “outposts” and effectively they are groups of people taking the law into their own hands and trespassing on land which is mostly owned by Palestinian farmers.
In a hardening of the Israeli government’s position the Knesset passed a law two weeks ago which will retrospectively legalise these outposts. If it goes through they will be given the same status and protection as the “official” settlements. This represents a major victory for the hard right Jewish Home party which is a minor partner in Netanyahu’s coalition government. The policy will be challenged in the Israeli Supreme Court and the Attorney General has said he will not defend it. It remains to be seen, however, whether Netanyahu will simply find himself another Attorney General.
At the same time at the Israeli authorities have allowed, indeed encouraged, settlements, they pretty much prohibit any development by Palestinians. We met with the UN’s Office for the Coordination of Humanitarian Affairs (OCHA) who monitor the situation in the oPt and are the go to people for statistics. They told us that in 2015 a total of 15 building permits were issued in the oPt to Palestinians. If people go ahead and put up a structure anyway, including in one farm we visited, installing solar panels, they will be served with a demolition order. Demolitions have been increasing in recent years and OCHA recorded over a thousand last year. This makes it very difficult, if not impossible, to run a business. It also makes it impossible for towns and cities to develop as the adjoining land is controlled by the Israelis.
We have also witnessed how settlements are used to make the occupation work. Each settlement will have a buffer zone around it in which Palestinians are forbidden. So because settlements are built on hilltops in the midst of Palestinian farms it forces the local population into less and less space. The IDF not only patrol the perimeters, they regularly raid Palestinian villages breaking down doors in the middle of the night and arresting young men.
On top of this there are increasing reports of violence perpetrated by settlers, many of who are religious extremists. We travelled to a farmers’ cooperative just outside Ramallah who have recently built a new olive oil pressing factory supported by Oxfam. (you can buy their oil here in Edinburgh at Earthy and Real Foods – or check out www.zaytoun.org). They told us of gangs of settlers setting dogs on families whilst they were bringing in the olive harvest and cutting or uprooting trees in the olive groves.
The often fractious interaction between settlers and Palestinians is not regulated fairly. Palestinians are subject to martial law and dealt with in the military courts; settlers are dealt with much more leniently under Israeli civil law. So if there’s a fight between a Palestinian and a settler, the soldier will always arrest the Palestinian. He may phone his commander and suggest the police are notified about the settler, but more often than not no action will be taken. Nothing makes the comparison with Apartheid more real than this.
Gerald Horton is a softly spoken Australian barrister who, for the last 11 years, has been running Military Court Watch, an organisation which defends Palestinians caught up in the military courts. He says he appreciates the massive challenge facing the IDF. “Their duty is to protect 400,000 Israeli settlers in the midst of a population of 2.8 million Palestinians who do not want them there. To do that you have to subdue the host population and break their will to resist. That is what the raids, arrests and detentions are all about. It’s not about upholding the rule of law.”
Red Tape and Humiliation
Underpinning the occupation is a vast array of red tape. Permits are needed for everything and are used to control movement and activity. Much of this just becomes a way of life: everyday minor injustices and petty humiliations. It becomes normal for the five mile journey to work to take two hours because of checkpoints. You just accept that you cannot leave the West Bank. But sometimes the human effects are inhumane.
We visited Makassid general hospital, one of six in East Jerusalem, which specialises in paediatrics. We saw several premature babies on incubators. One was born at 29 weeks and will stay on oxygen until she reaches two kilos. Her mother came from Gaza to deliver her but had to return when her permit ran out. Now she cannot visit as the authorities say the baby is the patient and you have to be getting treatment to get a permit.
The doctors at Makassid also told us that a major problem they experience is “back to back transfers” of patients. This is where an ambulance from Gaza or the West Bank is stopped at a checkpoint and the patient is stretchered through the controls to a separate ambulance waiting on the Israeli side. On average this takes 24 minutes and the delay has been fatal on occasion.
Daoud Nassar is a Palestinian farmer and head of the only Christian family left in the Palestinian village of Nahalin 9 kilometres south-west of Bethlehem. His grandfather bought the land in 1916 when the area was part of the Ottoman Empire. In 1991 the IDF declared the farm “state land” and sent him an eviction notice. But Daoud, unlike most farmers, had all the original deeds and decided to fight the notice in the courts. He’s been doing that for the last 25 years. He has also had 22 separate demolitions served on him for every structure on the farm, each of which he is resisting in the courts.
The day before we visited the IDF used bulldozers to block the road from the farm to Bethlehem. Daoud has been told it is for security reasons. He hopes to persuade the local commander to remove it – he is effectively cut off by road and visitors have to park at the roadblock and walk the final kilometre to the farm. Daoud explains how the roadblocks and checkpoints severely affect his work at harvest time. “During the grape season we pick early in the morning and try to get to market quickly. But sometimes we are held up for hours. We do not have refrigerated trucks so in the hot sun the grapes spoil and by the time we get through they are sub-standard. “
He calls the farm the Tent of Nations and is campaigning throughout the country under the slogan “We refuse to be enemies”. Listening to this gentle man tell his story with quiet determination I think the phrase “patience of a saint” could never have been more apt.
The Israeli Government’s actions in Jerusalem do most to undermine a two state solution. Since East Jerusalem was annexed in 1967 the authorities have been pursuing the twin objectives of increasing the Jewish population of the city whilst simultaneously reducing the Arab population. This process is known as the Judaisation of Jerusalem.
For four decades Israel has been building settlements to the east of the city in the occupied West Bank. These are effectively suburbs of Jerusalem and right wing members of the Knesset are urging the government to now annex the occupied areas including the major settlement of Ma’ale Adumim. If that happens it will effectively cut the West Bank in two.
Inside the city the Palestinian area in East Jerusalem is under intense pressure. Sarit Michaeli from the Israeli Human Rights Organisation B’tselem (www.btselem.org) took us to the neighbourhood of Silwan lying in the shadow of the Al Aqsa mosque. We met community activist Zuheir Rajabi who organises 81 families in this area of the old city. He’s lived there all his life but has now been served with an eviction notice on behalf of a Jewish trust which claims ownership from the nineteenth century. Like most of his neighbours he has no paperwork to prove his ownership of the property. Like most, he never thought he’d need it.
One by one Palestinian homes are being taken over by Jewish families who see themselves as the vanguard of the new Jerusalem. You can tell their homes from the massive blue and white Israeli flags in which thy are draped. These settlers seem to revel in the opposition they face from the long established Palestinian population, Zuheir claims they are determined to provoke a reaction. He points to the private security police which guard each settler family, paid for by the city council out of his taxes.
If there is to be a Palestinian state, then East Jerusalem would be its capital as the historic claims on this city are shared by both Muslims and Jews for whom it is equally significant. Judaisation is designed to prevent this from happening.
One state solution?
Israel has paid lip service to the idea of a Palestinian state even as its every policy seems to make this harder and harder to achieve. But now the coalition government may be ready to ditch the idea completely and pursue the objective of a greater Israel by annexing the Palestinian territories. I assume that this was on the agenda in Washington this week.
For the first time there is a majority in the Israeli cabinet which opposes a two state solution. This week several ministers took advantage of the Netanyahu visit to restate their vision. “Israel needs to say loudly and clearly: no to a Palestinians state, yes to an expanded, complete and united Jerusalem under Israeli sovereignty” says Transport Minister Yisrael Katz. Education Minister Naftali Bennett who leads the extreme right party Jewish Home and is part of Netanyahu’s coalition, went further: “We need to say that everywhere, to every Christian and Muslim in Europe and to every Jew in Israel and in the world. The Land of Israel is ours. Period.”
Parties like Jewish Home are clear in their intention. The want to see a state of Israel which stretches across all of historic Palestine from the Mediterranean to the Jordan river. They want it to be a religious state where civil rights are related to Judaism. They are in a minority for now but there seems no doubt that opinion in Israel has shifted markedly to the right.
Most of the Israelis we met would describe themselves as liberal or left wing. I was intrigued to know how they saw things. Sarit from B’tselem says the word “left” is a dirty word in Israel at the moment so they don’t use it. “We are pessimistic but more resilient than ever” she tells me. Even with the shift to the right polls still suggest a majority of ordinary Israelis favour a two state solution and would end the occupation if it brought peace.
One of the many wonderful Israeli campaigners we met was Yehuda Shaul who founded Breaking the Silence (www.breakingthesilence.org.il) eleven years ago. It’s an organisation which records and publishes the testimony of formers members of the IDF and campaigns against the occupation. A cuddly bear of a man he talks incessantly, anxious to explain every detail of his argument. An IDF veteran himself Yehuda says he is treated like a traitor by many and there’s a campaign to outlaw his organisation which has so far told the stories of more than a thousand former soldiers. He says things will get worse before they get better but he is confident that his vies will prevail. “Don’t’ get me wrong” he says “I’m a Zionist. I believe in a Jewish homeland. But the occupation is destroying Israel. It will have to end.”
So with the mood in Israel hardening and the US considering policy change, what should the UK Government be doing? Well, first and foremost, we need to realise that Israel gets away with policies that the world consistently condemns because the world sits back and lets them. If we believe not just in a secure Israel but in justice for the Palestinians, it’s now time to apply some leverage.
At dinner I’m seated beside the UK’s deputy ambassador. He tells us that relations between the UK and Israel have never been better, describing a range of new trade agreements signed in recent weeks. In the next breath he tells us our government is putting pressure on the Israelis over the occupation and settlement expansion. I point out that these two things may contradict each other.
These are good questions he says, but really I should ask them of Number Ten.
So I will. Here’s four things I’ll be asking the UK Government in the year ahead.
In marking the centenary of the Balfour Declaration, make it clear that there is unfinished business and it is now time to make things right for Palestine. And to make that clear the UK Government should officially recognise the State of Palestine as 136 other nations have now done.
Having supported the UN resolution on 23rd December, now implement it. In particular, issue guidance to businesses making clear the difference between Israel itself and the occupied territories.
Instead of sending observers to international peace talks, step up and take a leadership role. Britain, more than most, has a responsibility for the situation that we have in that part to the world today.
Use aid money to support peace and human rights organisation in both Israel itself and in the occupied Palestinian territories.
By Jonathan Cook – Jonathan is an award-winning British journalist based in Nazareth, Israel, since 2001.
Here is another image (copyright: Keren Manor) that conveys the situation of Palestinians – these ones Palestinian citizens of Israel – more completely than any words. The man on the ground is Ayman Odeh, a member of the Israeli parliament, the head of the Joint List, the third largest party in the parliament, and the highest-ranking Palestinian politician in Israel.
Israeli police have just shot him with rubber-tipped bullets, not once but twice – including to the face. Odeh is one of the least confrontational politicians among Israel’s large Palestinian minority, a fifth of the population. His message is consistently one of peace and amity between all Israeli citizens, whether Jews or Palestinians. That does not seem to have protected him from the shoot-first, ask-questions-later approach of Israel’s security forces towards Palestinians.
This image should be as shocking as seeing a bloodied Bernie Sanders or Jeremy Corbyn crawling in the dirt, watched impassively by US or UK police.
Context is important too. Odeh had joined the 1,000 inhabitants of Umm al-Hiran – all Palestinian citizens of Israel – early this morning in a demonstration to stop demolition crews destroying the 150 homes of their village in the Negev. Israel allowed these families to move to the area of Umm al-Hiran in the 1950s after it had driven them from their original, and much more substantial, lands during the Nakba. The pretext then for expelling them was that Israel needed their ancestral lands for an exclusively Jewish kibbutz.
That all occurred during a military government that ruled over Israel’s Palestinians for nearly two decades. More than 60 years later, exactly the same thing is happening again, but this time in front of the cameras. Umm al-Hiran is being destroyed so that an exclusively Jewish community, with the same name of Hiran, can be built over these families’ homes. Israel never issued Umm al-Hiran with a master plan, so now it can be declared illegal and its inhabitants called “squatters” and “trespassers”. The families are being ethnically cleansed a second time – not during hostilities or in a time of war, but by their own state in a time of peace.
They are far from alone. Thousands of other families, and their villages, face the same fate.
The truth is nothing has changed from the 1950s. Israel still behaves as if it is ruling militarily over its Palestinian citizens. It is still a Jewish state, one that privileges the rights of Jewish citizens over Palestinian “citizens”. It still treats all non-Jews as a threat, as an enemy.
Israel is not a normal kind of state. It is an ethnocracy, and one driven by an ideological variation of the ethnic nationalisms that tore apart Europe a century ago.
Odeh is a leader who campaigns for peace and equality between Jewish and Palestinian citizens. Today, he got his answer. His place is bruised, bloodied and bowed, crawling through the dirt. This is the language of a Jewish state.
It’s a little over six years since the philosopher and linguist Noam Chomsky suggested that people who call themselves supporters of Israel are actually supporters of the country’s moral degeneration and ultimate destruction.
Chomsky thought his suggestion correct and also suggested that, as time passes, Israel’s occupation of Palestine becomes more powerful and more overwhelming. His comments are probably influenced by the feeling that the occupation is increasingly becoming normalised and ever harder to disentangle.
In my experience, nowhere perhaps does this view fall into sharper focus than when sitting in Ofer Military Court in the West Bank watching the full might of a modern military machine dispense justice to a 14 year old boy still carrying obvious scars of having been shot in the head.
Israeli martial law was imposed on the West Bank and Gaza in 1967 when civil law, civil rights, and habeas corpus, or guarantee against illegal detention, were suspended for the Palestinian people.
Since 1967 some 760,000 people have been prosecuted within Israeli military courts. The conviction rate runs at an alarmingly implausible 99.7 percent and 8,000 Palestinians, including children, are subject to detention and transfer to prison inside Israel each year.
We should neither take these figures lightly nor underestimate the impact of them on Israeli society. The transfer of individuals from the West Bank to prisons located inside Israel is both a violation of the Fourth Geneva Convention and the Rome Statute of the International Criminal Court and is classified as a war crime.
Some might argue that no society can conduct war crimes on such a scale indefinitely without inflicting mortal wounds on itself.
“…absentee laws are used to erode Palestinian rights to hold property and to legitimise continuing Israeli settlement expansion in the West Bank”
Alongside the application of martial law, we must also understand Israel’s “absentee property” laws, which are deployed to confiscate Palestinian land through application of the legal definition of “present absentee”.
These absentee laws are used to erode Palestinian rights to hold property and to legitimise continuing Israeli settlement expansion in the West Bank. Absentee property laws act in combination with martial law to prevent Palestinians from physically returning to their homes and to render individuals unable to challenge allegations of absenteeism. The laws enable settlements.
I visited Israel and Palestine in both 2015 and 2016. On each visit I had the good fortune of meeting community leaders and senior politicians from both sides of the debate. I enjoyed each visit and feel privileged to have met some wonderful people.
Both times, I left with the view that the process of normalisation alluded to by Noam Chomsky has indeed created a situation where the prospect of future dialogue is ebbing away, and indeed a situation where some on both sides no longer easily identify the opportunities to communicate and build on common ground. And there is common ground.
“…some on both sides no longer easily identify the opportunities to communicate and build on common ground. And there is common ground”
Israel has a right to protect itself, its territory and its people, but we should be under no illusion that martial law and the phenomena of absentee property runs counter to the desire for dialogue. These laws are decimating Palestinian society and act as a block to peace and prosperity.
Indeed we might say it is a fact that the day-to-day manifestation of the occupation today is the use of military administration to confiscate property, impose curfew, restrict movement, detain or incarcerate without charge, deport, exclude or simply summon individuals to a police station.
These laws however also impact on Israeli society – in different, less tangible ways admittedly – but the impact is no less significant. Indeed martial law and absentee property laws diminish the integrity of Israeli society just as they diminish the integrity of Palestine lands.
“I was reassured that humanity is both alive and well in the most cosmopolitan communities in Israel.”
However, like most Palestinians I choose not to dwell on the negative. Having visited Israel and Palestine I can say that my strongest memory of each visit to Israel and Palestine is the strength of feeling on both sides that each want to speak with the other.
On Saturday 5th November I attended Rabin Square in Tel Aviv with 70,000 other people who were there to remember the assassination of Yitzhak Rabin. It was an extraordinary event with children, couples, families and groups choosing to remember the assassination by holding aloft posters proclaiming the rights of Palestinians. I spoke with as many of those attending as I could, and was reassured that humanity is both alive and well in the most cosmopolitan communities in Israel.
The next evening I was privileged to eat with a Bedouin tribe on the outskirts of Jerusalem. With the sound of nearby machine gun fire hanging heavy in the air, I listened as the tribe spoke of hope, opportunity and their aspiration for peace. I spoke with every member of the tribe and was reassured that humanity is also alive and well in the most impoverished communities of the West Bank.
“Every person I spoke to in Rabin Square and in the Bedouin tent was a supporter of Israel but not one was a supporter of Israel’s moral degeneration or ultimate destruction.”
Every person I spoke to in Rabin Square and in the Bedouin tent was a supporter of Israel but not one was a supporter of Israel’s moral degeneration or ultimate destruction.
Those I spoke to knew that their destiny is dependent on others they have yet to meet, and that the seeds of peace will only grow when communities have the opportunity to talk and work together.
Any one of these individuals could be taken as proof that Chomsky is wrong and that the true supporters of Israel are not supporters of a model of government that might inevitably lead to the country’s moral degeneration and ultimate destruction.
All of these people, tellingly, argue that the seeds they choose to nurture will grow and lead not to destruction but to a resolution they call “Two States for Two Peoples”.
That is an objective we should all support. Indeed we must support that objective because we owe it to people like the 14-year old boy I watched in Ofer Military Court and to everyone else who supports Israel.
This village is in Israel, not the Palestinian Territories. Its residents are full citizens of Israel. Yet they are treated as though they had no rights, no importance.
At the time of Israel’s war of independence in 1948 the villagers were thrown out of their ancestral village in a more fertile area in the Western Negev to make way for a Jewish kibbutz as part of the drive to “make the desert bloom”.
Eight years later they were forcibly moved again to their present location in the Atir valley in the less fertile northern Negev where they rebuilt their village and called it Um Al Hiran.
“It was a desert with no roads, water, houses or services. We built the village. We invested in the houses, the roads and the water pipes. Life has been tough, but we worked hard to develop this place into a beautiful and wonderful village,” said the village sheikh.Like all the other “unrecognised” villages in the Negev, they were provided with no mains electricity, no paved roads, no water, no sanitation. They had to do their best buying water from tankers and using solar panels for intermittent power.
This is not because it was remote. On the contrary, the Jewish owner of a dog-kennel only 800 metres away is provided with all mod cons. The Israelis do this solely to make life difficult for Arab villagers so they will move.
And it is not a question of money. Often if the villagers try to pave the roads, army bulldozers break them up; if they install water pipes, they are disconnected; if they build stone houses, they are demolished. The Israelis want the buildings to look temporary, ramshackle, worthless.
This makes it easier for the Israelis to sustain the myth that the villagers are Bedouin nomads who originate from other countries. In fact, while they are all proud of their Bedouin heritage, it is historically verifiable that their families have lived in the Negev for hundreds of years.
And while a few of the villagers were still engaged in the traditional Bedouin occupation of sheep-farming, Umm Al Hiran also had lawyers, teachers and doctors among its 500 residents.
Last year the leader of the Jewish settlers came and drank coffee with the villagers to ask them, disingenuously, why they were trying to block plans for the new Jewish village in the courts.
Salim Abu Alkia’n, Atwa’s brother, explained patiently: “To all the Jewish people who want to live in this town I say that people are already living in this town. We have been living here for 60 years and, even if they demolish our homes, we will stay here forever.”
Israelis can be excused for not knowing about the village, as it does not appear on Israeli maps. Even when the National Council for Planning and Building approved plans for a new Jewish town on the site in 2010, they submitted a map to the planning committee that made no reference to the fact that there was already an Arab village on the land.
When they applied for demolition orders, they claimed the buildings “had been discovered” by an inspection patrol and they had been “unable to identify or reach the people who owned the houses”.
When they applied for eviction orders, they described the villagers as “trespassers” squatting illegally on state land and the magistrate had to point out that they had lived on the land for years with the state’s knowledge and consent.
Emboldened by the election of Donald Trump, the Israeli premier Benjamin Netanyahu was reported to be sending his army’s bulldozers in at dawn today (Tuesday) to demolish this peaceful Bedouin village in Israel.
The Israeli government has long been planning to demolish the village of Umm Al Hiran and evict its inhabitants in order to build a Jewish village with the same name – Hiran – on exactly the same location.
For the last two years Netanyahu has been delaying the demolition because of international protests at this extreme case of ethnic cleansing, but now with Trump elected, he gave the go-ahead for the village to be razed.
The 500 Arab residents of the village have lived in the village for nearly 60 years and were ordered to move there by the Israeli military commander of the Negev who gave them a lease to build a village, farm the land and graze their sheep.
“We are not against them living here, but we want to stay here too and live together with them as neighbours…”
The village leaders say there is no need to evict them as the Jewish settlers can move onto a site next door. “We are not against them living here, but we want to stay here too and live together with them as neighbours,” says Atwa Abu Alkia’n.
They point out that there is plenty of space – 3¼ million acres – in the Negev and the settlers don’t need to move to the one small acre of land where they have been living since 1956.
The Israeli state has made it clear that the new village is for Jewish residents only and the Arabs must move out.
By Anne Irfan
PHD CANDIDATE, LONDON SCHOOL OF ECONOMICS
This paper was presented in a Parliamentary seminar in the House of Commons on 21 March 2016.
As we are all too aware, Syria today is in the midst of a major humanitarian
disaster. More than 5 million Syrians have fled the country since the start of the
Civil War 5 years ago, leading the UN to describe the situation as the worst
refugee crisis since the Second World War.1 What we have heard much less about
is the plight of the many Palestinian refugees also fleeing Syria, and in the process
becoming twice or even three-times displaced as a long-term stateless population.
This evening, we want to highlight not only the numbers of Palestinian refugees
from Syria but also their particular vulnerabilities. To put it simply, Palestinian
refugees are suffering from further persecution and torment simply because they are
At the core of their plight is of course their statelessness, which makes them
inherently vulnerable for the obvious reason that they lack the protection of a
state. In the case of Palestinian refugees from Syria, they are additionally
vulnerable because they also lack the protection of many other states and
international organisations which are responding to the crisis by focussing
exclusively on Syrian refugees, rather than all refugees from Syria. While this might
sound like merely an issue of semantics, it is in fact an important distinction.
Before the beginning of the Syrian war in 2011, there were around 560,000
registered Palestinian refugees living in Syria.2 This population can be traced to the
original refugees from Palestine in 1948 and their descendants. Their conditions in
pre-war Syria were relatively good; although they lacked citizenship, the
Palestinians were well-integrated into Syrian society and enjoyed many of the same
rights as Syrian citizens, including access to healthcare, education and
employment. Their situation was much better, by comparison, than that of
Palestinians in neighbouring Lebanon, who are denied the right to work in
professions, to own property or access state services.
Today the situation of Palestinians in Syria has changed drastically. More than
100,000 Palestinians have fled Syria, and it is estimated that around half of these
(45,000) have sought refuge in Lebanon. 3 The numbers fleeing to Lebanon
increased after January 2013, when the Jordanian government imposed a ban on
Palestinian refugees from Syria entering the country (although it has continued to
accept Syrians). The Jordanian ban drove many Palestinians escaping Syria to
travel to Lebanon instead, putting a huge amount of pressure on already overstretched
Lebanese resources. The Lebanese government subsequently closed
its doors to Palestinian refugees from Syria in May 2014.4
This has left those Palestinian refugees fleeing Syria with very few options. As
already mentioned, these people are uniquely vulnerable because of their
statelessness; they are also uniquely vulnerable because the international
organisations that were theoretically created to help them, actually leave them at a
major institutional disadvantage. Under international convention, Palestinian
refugees are administered and categorised differently not only to Syrians but to
every other group of refugees in the world. If this seems absurd, it is worth noting
that it is nothing new; it is certainly not limited to the last 5 years. In fact, this kind
of ‘Palestinian exceptionalism’ has always been the case, dating back to the very
beginning of their existence as a large-scale refugee population.
To recap briefly, the Palestinian refugee crisis began in 1948, in what is known as
the Nakba (meaning ‘the catastrophe’) when around three-quarters of the
Palestinian population lost their homes and became refugees. The newly-created
United Nations, which had been operational for 3 years at the time, intervened
directly. In 1949, it created the UN Relief and Works Agency for Palestine
Refugees in the Near East (UNRWA), to respond specifically and exclusively to
the plight of Palestinian refugees. UNRWA became responsible for their welfare
in the 5 geographical fields with the largest Palestinian refugee population: the
West Bank, Gaza, Lebanon, Jordan and of course Syria. Since then, the Agency
has provided a huge range of major services that would conventionally be the
domain of the state, including healthcare, education and poverty relief.
The year after the UN created UNRWA, it moved to establish a broader
organisation for refugees across the world. In 1950 it created the office of the UN
High Commissioner for Refugees (UNHCR). When the UN created UNHCR, the
crucial decision was made that UNRWA would not be merged with it. Instead,
both organisations continued to exist alongside one another, with UNRWA
responsible for Palestinian refugees, and UNHCR responsible for all other
refugees globally. As a result, the Palestinians are the only group of people
excluded from UNHCR’s mandate.5
This set-up remains in place to this day, such that UNHCR is responsible for all
refugees in the world, except the Palestinians. Today, Palestinian refugees are
cared for by one organisation, and everyone else is served by another organisation.
One might ask why this matters, if the result is that everyone is ultimately being
served. It matters because there are fundamental differences in what these two
organisations – UNRWA and UNHCR – are mandated to do. UNRWA has a
much more limited mandate than UNHCR, which has put the Palestinian refugees
at a serious disadvantage.
Most crucially, there is a disparity in the two organisations’ mandates for
providing protection to the refugees they serve. UNRWA is not mandated to
provide protection to the Palestinian refugees or to pursue political solutions to
their plight. Instead, this is the role of yet another UN body, UNCCP.6 UNCCP
was established in 1948, just before UNRWA, with a mandate to pursue political
solutions to the Palestinian refugee crisis. In reality UNCCP has been inactive for
many decades now. UNRWA claims that it has a de facto mandate for protection,
and its work in this area has increased over the last two decades, but it remains
informal and adhoc.7 Ultimately no UN organisation is formally mandated to
provide protection or pursue political solutions for the Palestinian refugees.
By contrast, UNHCR is mandated to provide protection and to pursue political
solutions for the refugees it serves – for example, it explicitly promotes return as a
solution.8 Of course, the Palestinians are excluded from UNHCR’s mandate,
generating what is known as a ‘protection gap’ whereby the Palestinian refugees
are left uniquely vulnerable.
Moreover, in practical terms UNRWA is also limited by its geographical
constraints. UNRWA is only mandated to work in the 5 fields of the West Bank,
Gaza, Lebanon, Jordan and of course Syria. By contrast UNHCR has a much
larger mandate to operate across the world in every continent.
What does all this mean for Palestinian refugees from Syria? Unfortunately, this
disparity between UNRWA and UNHCR, and the resulting protection gap, had a
host of negative repercussions for Palestinians fleeing Syria today.
Firstly and fundamentally, it means that Palestinian refugees are lacking formal
protection at a time when they need it most. As Palestinian refugees are ineligible
for UNHCR services and are not Syrian citizens, too often they are falling through
the gaps and not being able to access the services they need. As they cannot
register with UNHCR, their numbers, needs and conditions are excluded from the
There is a particular problem when Palestinians from Syria seek refuge outside the
5 geographical fields where UNRWA works. In theory, in these situations they
should fall under the mandate of UNHCR; Palestinian refugees become eligible for
UNHCR services when they are outside UNRWA’s fields of operation. 9 In
practice, this is often quite complicated, and the Syrian refugee crisis has only
served to highlight the difficulties.
For example, Turkey shares a long border with Syria and has received many
refugees fleeing the civil war, both Syrian and Palestinian. Turkey is outside
UNRWA’s fields of operation, and UNHCR operates there through the Turkish
government. Unfortunately, there are reports that Palestinian refugees from Syria
have not been allowed to register with UNHCR in Turkey.10 As the Turkish
government does not allow UNHCR to perform refugee status determination, the
Palestinians’ legal status in Turkey remains unclear.11
The situation is even worse in Egypt, where the government does not allow
Palestinians to register with UNHCR on the explicit grounds that they come
under the mandate of UNRWA. As UNRWA is not mandated to work in Egypt,
the result is that Palestinians there lack any assistance whatsoever, let alone
protection. In contrast to Syrian citizens, Palestinians in Egypt cannot register
with UNHCR as refugees and therefore they cannot receive residence permits, or
access food vouchers, medical support or any emergency relief.12 Even worse,
there are reports that some have been forcibly deported back to Syria, in
contravention of the 1951 Refugee Convention.13
Even those Palestinian refugees from Syria who have been able to register with
UNRWA in Jordan or Lebanon, remain at a disadvantage. They must rely on the
very limited resources of UNRWA, which is already hugely overstretched.
UNRWA’s financial problems have only worsened due to the Syrian crisis, and it
is of course the Palestinian refugees who are suffering as a result.14
Finally, Palestinians are ineligible for many of the special programmes that have
been set up to aid Syrian refugees, including the one that David Cameron has
launched on behalf of the UK government. Mr Cameron announced in
September 2015 that the UK will take 20,000 Syrian refugees over the next 5
years. He also announced that these 20,000 refugees will be identified through
UNHCR, which will mean that Palestinians are automatically excluded.
In view of this, the question remains as to what action can be taken.
Fundamentally, there is a need to insert the plight of the Palestinians into the
many discussions taking place about Syria. Many people are simply not aware that
there are Palestinian refugees fleeing Syria at all, let alone that they suffer from
particular discrimination. The task of ‘raising awareness’ may sound clichéd, but it
is a vital first step to take.
In this spirit, the UK charity Medical Aid for Palestinians (MAP) is launching a
new factsheet on Palestinian refugees from Syria, with the objective of spreading
the word about their plight. Highlighting the Palestinians’ exclusion from relief
programmes is also vital. MAP is petitioning the UK government to ensure that
its response to the Syrian refugee crisis does not exclude Palestinians. The petition
can be viewed and signed online at www.map-uk.org/Syria
Unfortunately, the conditions of many Palestinian refugees from Syria are dire and
getting worse every day. Action needs to be taken as soon as possible to prevent
total catastrophe. While raising awareness may seem basic, it really is a necessary
step to ensure that Palestinian refugees from Syria can get the protection and the
assistance they so desperately need.